PedanticDan  Dansplaining The Bible

1 Timothy 3:3 and Titus 1:7 both include “not given to wine” (KJV) in the qualifications for a bishop. Some prohibitionists interpret these verses to say that church leaders must abstain from alcoholic beverages. Some even say that the Greek word translated as “given to wine”, πάροινος, comes from πάρα οινος, meaning “next to wine”, and therefore prohibits a church leader from even being near wine. The problem with this is that looking at etymology alone can lead to inaccurate conclusions about a word’s meaning.

Take the word pedophile, for example. If we examine the derivation of that word, we would conclude that the word refers to someone who likes children, which obviously does not capture the true meaning of the word. We must also look at the usage of pedophile to understand it’s meaning. The same is true for πάροινος.

Fortunately, Greek scholars have already done that work for us, and we can look at various published works on the meaning of Greek words instead of trying to figure it out ourselves. For example, according to Warren C. Trenchard’s Complete Vocabulary Guide To The Greek New Testament, p. 192, πάροινος is an adjective which means drunken, addicted to wine, or when used substantively (as if it were a noun), as it is in Timothy and Titus, a drunkard.

The prohibitionist interpretation of 1 Timothy 3:3 and Titus 1:7 falls apart when we look at what πάροινος actually means. As it it used in the New Testament, πάροινος means a drunkard.

One argument that is supposed to prove that the wine used by Jesus to institute the Lord’s Supper was just grape juice, is that leavening was forbidden to be used in the Passover, also called The Feast of Unleavened Bread. I read one claim that Jews were forbidden to partake of anything that contained any leaven ever.

A little bit of research shows that no leaven was allowed in the bread. That’s why it is called The Feast of Unleavened Bread. There was never a prohibition against wine (fermented grape juice), in fact it was and remains the norm for Passover celebrations. In fact, the term Jesus used, fruit of the vine, was used throughout the Mediterranean region to refer to fermented grape juice (aka wine) used for ceremonial purposes.

Passover is not The Feast of No Leavening — it is The Feast of Unleavened Bread.

Proverbs 23:31-33 says [NASB]:

Do not look on the wine when it is red, When it sparkles in the cup, When it goes down smoothly;
At the last it bites like a serpent, And stings like a viper.
Your eyes will see strange things, And your mind will utter perverse things.

This passage is interpreted differently by different kinds of prohibitionists. The “all fermented beverages were always forbidden” prohibitionists interpret 23:31 to prohibit looking at all fermented beverages, while the “wine was always diluted in biblical times” prohibitionists interpret it to only prohibit looking at undiluted fermented beverages. I disagree with both.

I don’t think that Proverbs is in the category of “Law”, but is advice for wise living written in the form of poetry. I would agree that it would be foolish to not follow the advice in Proverbs, and that it is just as valid today as it was when it was written. But it is still poetry, and that can present some challenges.

The passage (in the context of verses 29 through 35 ) is talking about the foolishness of alcohol abuse. “Redness of eyes”, “tarry long”, “they beat me, but I did not feel it”, etc. All refer to a level of drinking that goes way beyond any definition of moderate. The message is a warning against drunkenness and alcoholism.

The Hebrew lexicon available at http://www.blueletterbible.org (see the full entry from Gesenius’s Lexicon) describes the meaning of the Hebrew word translated “look”, and it seems to mean more than simply seeing a thing. It carries the idea of looking at something with great pleasure and longing. And in my opinion, the rest of the verse is not describing actual characteristics of wine, but the perceived attributes of wine as viewed by someone who is intoxicated (e.g., wine does not sparkle or go down smoothly unless you’ve had a few). Therefore, I believe that Proverbs 23:31 is saying, “do not long for, desire, or seek intoxication.” That verse is preceded and followed by examples of what intoxication leads to: woe, sorrow, strife, etc.

The passage warns against drunkenness and does not forbid all consumption of alcoholic beverages.

Once again, I’d like to look at a quote from Robert Stein’s 1975 article. In my last posting, I quoted this: “The ratio of water might vary, but ony barbarians drank it unmixed, and a mixture of wine and water of equals parts was seen as ‘strong drink’ and frowned upon.” This time, I’d like to focus on “only barbarians drank it unmixed.”

I’ve already mentioned that the wine the ancient Greeks drank was concentrated. With this in mind we could say that only barbarians drank the heavy syrup directly. But, the real issue is that we’re talking about the Greek intellectual elite, their definition of barbarian, and their opinions of what these barbarians did or did not do.

The ancient Greek intellectual elite regarded anyone who was not Greek as a barbarian. This alone would suggest we have cause to disregard the ancient Greek view of barbarians. When the ancient Greeks called someone a barbarian, that just means they were not Greek.

Also, at least some of what the Greeks believed about barbarians was mere supposition. They might say, that only barbarians XYZ when, in fact, they had no knowledge of any particular non-Greek society that actually did XYZ.

Finally, the ancient Greek view of acceptible behavior is not necessarily binding on Bible believing christians. For example, Plato is credited with this quote:

Homosexuality, is regarded as shameful by barbarians and by those who live under despotic governments just as philosophy is regarded as shameful by them, because it is apparently not in the interest of such rulers to have great ideas engendered in their subjects, or powerful friendships or passionate love-all of which homosexuality is particularly apt to produce.

Do prohibitionists really want to base their views on what the ancient Greek intellectuals said about barbarians?

I submit that we have no reason to take notice of what the ancient Greeks believed about barbarians.